Saturday, October 25, 2008

Catholic Women's league- encourages parishioners to thank priests on Sunday dedicated to priests- our disapproval of how this was and likely will be done!

(Tridentine South and Southern Africa; Catholic Connection 22/07/08; 23/06/01)

Article by Marc Aupiais

I went to the early mass today- the Saturday night one, and what should be happening in parishes across the country tomorrow- happened tonight. A speaker from the Catholic Women's League spoke, thanking the priest, from the women's league, and the congregation for his work. This far it is good, she then encouraged the congregation to show this, this point it is no longer so compliant with Catholic Traditions of Eucharistic respect.

It is perhaps an unwritten law, which is serious enough- that should this have been done during the mass, we could apply Benedict XVIs words to it, and say that the essence of the mass is lost. Quite simply, even if it was in the announcements, as many of these will be- it remains in the presence of the Eucharist, and is before the priest leaves, and before the final prayers are said, as likely will be with many parishes tomorrow.

In fact, some ancient groups within the church found it so serious to do similar things, that we have centuries old canons recorded in these areas, utmost forbidding clapping in worship.

Now, what purpose does the Catholic Women's League (CWL) have in this- perhaps political- the advancement of the league in public eye, and in the eyes of priests, perhaps genuine aims at appreciating priests, or perhaps knowing aims at "reforming" the church. The league does not give us much to go by as to judging if they are orthodox or spurious. Organizations without clear pledges of loyalty to Orthodox teachings and practice are often ones to watch- for anything spurious. Participation by leading figures in Canada's Catholic Women's League in a pro-abortion march recently is only further proof of this. Unfortunately, in South Africa- it is unlikely that these practices will be stopped, even as 9 out of ten catholics in my own archdiocese, do not attend mass, we still are not returning to the Orthodox practices of before, instead- many choose something almost protestant, or African Traditionalist in nature to worship to. The Pope himself recently stated that the church is not ours but God's. We are to worship God at church, not continue human traditions, or further human politics within a purely human organization. The danger of seeing the church purely as a body of people, is that it is not a human body, but a divine manifestation, which we will be punished if we misrepresent.

At Trinity church at Wits, the other day when I attended, there was use of bongo drums in worship. The use of modern drums may well be justified, in that the sounds made by these are far from those of early drums, and the effect on the audience of the early drums are prevented- in that these simply compliment music, and do not induce any real form of trance, or dance feelings, or the darker group emotions- if used in a respectful manner. It is noted in old testament regulations, that Israel was not to use drums in their worship, the reason was the effect these had on the people worshiping. Perhaps one day we will regain respect for the ancient ways in which Catholics have worshiped for thousands of years.

It is when Catholics have returned to Orthodoxy in that past, that the church has been revived, attempting to water down the faith will only hurt it more.

What should the Women's league have done- they should have asked people to stand in agreement, or perhaps take something a bit more protestant in agreement, and say "amen"- it is. The simple fact is, we are to love God firstly, with heart mind and soul, and that means respect also, and secondly our neighbor. No man should ever be clapped for in a church, even as sometimes, such as at priestly ordinations, clapping may be permitted, but this clapping must be for God, and his working, and not for the priests.

Please also read the works of Saint Thomas Aquinas's Summa theologica on "Superstition". Aquinas is one of only a few saints to be called a Doctor of the church, in Catholic Belief, his words carry more prominence than popes, and are often quoted by important figures... unless the pope speaks excathedra, in which case it is God we respect, and the pope's words, as regards morals and doctrine are to be taken as true.

Thursday, October 16, 2008

Tridentine South Africa- the mysterious impact of the harder path

(Tridentine South Africa)

Article by Marc Aupiais

When scaling a mountain- or simply walking on the streets- a relatively steep slope is easier to mount than a cliff-face, and once one has been walking on this- it slowly become the norm.

The opposite occurs when one is walking slowly along, and suddenly comes across impassable terrain. Here, the untrained wisely refrain, and the trained take joy in their training.

Now, the mass trains us through rituals in intuition- so as to gain the right path to God. When the meaning of the signs is altered, so as to have no basis- not only is this "Superstition", a mortal sin, but it also takes away from any effect of the Divine Liturgy. When we make mass easier for the sake of ease, we sow in shallow ground, and the seeds here quickly find root, but also quickly die. The parishioners who are treated too softly, by church and self- often wither to dust, when faced with the cliff-face of morality. Those who enter faith knowing the cost- see the cliff-face and continue as they had- slowly mounting the impossible. Jesus himself says that conversion is impossible- before adding that this is not impossible with God.

This is why we subscribe as Orthodox Roman Catholics- to the firm belief that softening the path beyond meaning is dangerous- because we lose grace- and then what is possible to God- truly is impossible.

An argument for the Latin Liturgy, is not complete without stating that Vatican II desired and stated this was to be the norm. What we argue for here- is not simply reintroducing a wider use of the Latin mass, but also that one not fear losing persons by not watering down the faith- rather- if we water it down- they only believe they are Catholic, but never truly take root. If we enforce every rule and regulation with utmost detailed power- at least we are building a foundation- even if our beliefs are rejected.

Now, as to the Latin- firstly, it is asked of the church in Vatican II that this be the norm, and secondly- it is not a sin of the laity- should the bishops in their area, or their pope forbid this practice. Quite simply- that sin rests squarely, and only on the competent authority. This is where one must realize the errors of those who reject the Ecclesiastical authority. The actual degree is as follows, as quoted from Vatican II:

"CONSTITUTION
ON THE SACRED LITURGY
SACROSANCTUM CONCILIUM
SOLEMNLY PROMULGATED BY
HIS HOLINESS
POPE PAUL VI
ON DECEMBER 4, 1963"
http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19631204_sacrosanctum-concilium_en.html


"36. 1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.

2. But since the use of the mother tongue, whether in the Mass, the administration of the sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended. This will apply in the first place to the readings and directives, and to some of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters.

3. These norms being observed, it is for the competent territorial ecclesiastical authority mentioned in Art. 22, 2, to decide whether, and to what extent, the vernacular language is to be used; their decrees are to be approved, that is, confirmed, by the Apostolic See. And, whenever it seems to be called for, this authority is to consult with bishops of neighboring regions which have the same language.

4. Translations from the Latin text into the mother tongue intended for use in the liturgy must be approved by the competent territorial ecclesiastical authority mentioned above."
http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19631204_sacrosanctum-concilium_en.html

Now, when the venacular is to be used- it is to be of benefit to the people- this is why the ecclesiam has allowed it largely- but where it has been caused as the only form- bishops have in fact condemned thousands to hades- in the leaving of these people from the flock, and also in many abuses, and problems with liturgy. In other words- the venacular is allowed by God where it creates fruit- but the manner in which it has been abused, and has been overused- has in fact done the opposite- it has encouraged laxity- taken away from some of the mystery- set us further apart from our Greek brothers, and further has caused a different balance in the mass, and therefore in the spirituality of Catholics- whereby vast majorities of faithful in many countries, especially in South Africa- actually fall under the excommunication, anathema, or condemnation of the church.

Now, when we allow a less defined liturgy- we allow less defined morality- and when we allow shallower public worship, we allow shallower spirituality.

When one takes effort to worship God as in the Tridentine rite- one realizes the purpose of the mass- and more than this of life- that we are worshiping and praying to God.

Wednesday, October 1, 2008

Canadian Bishops begin turnaround- and other good stories about Bishops who have started again to preach with the pope

(Tridentine South Africa; c.f. Purify Your Bride 30/09/08; Catholic Culture; Canadian Conference of Catholic Bishops)

Article by Marc Aupiais

Yesterday- a wonderful piece of news was touched on, the Canadian bishops- famous for many of these supporting abortion marches, or for views on Humane Vitae, which are controversial to say the least-

Have come out strongly supporting the doctrine- showing a new Orthodox front, preaching in line with, and in unison with Rome.

South African Catholic

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